عَبَسَ وَتَوَلَّىٰٓ
The Prophet frowned and turned away
42 ayahs. Madinah Mushaf (KFGQPC) and Sahih International translation.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
عَبَسَ وَتَوَلَّىٰٓ
The Prophet frowned and turned away
أَن جَآءَهُ ٱلْأَعْمَىٰ
Because there came to him the blind man, [interrupting].
وَمَا يُدْرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ
But what would make you perceive, [O Muhammad], that perhaps he might be purified
أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰٓ
Or be reminded and the remembrance would benefit him?
أَمَّا مَنِ ٱسْتَغْنَىٰ
As for he who thinks himself without need,
فَأَنتَ لَهُۥ تَصَدَّىٰ
To him you give attention.
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ
And not upon you [is any blame] if he will not be purified.
وَأَمَّا مَن جَآءَكَ يَسْعَىٰ
But as for he who came to you striving [for knowledge]
وَهُوَ يَخْشَىٰ
While he fears [Allah],
فَأَنتَ عَنْهُ تَلَهَّىٰ
From him you are distracted.
كَلَّآ إِنَّهَا تَذْكِرَةٌۭ
No! Indeed, these verses are a reminder;
فَمَن شَآءَ ذَكَرَهُۥ
So whoever wills may remember it.
فِى صُحُفٍۢ مُّكَرَّمَةٍۢ
[It is recorded] in honored sheets,
مَّرْفُوعَةٍۢ مُّطَهَّرَةٍۭ
Exalted and purified,
بِأَيْدِى سَفَرَةٍۢ
[Carried] by the hands of messenger-angels,
كِرَامٍۭ بَرَرَةٍۢ
Noble and dutiful.
قُتِلَ ٱلْإِنسَٰنُ مَآ أَكْفَرَهُۥ
Cursed is man; how disbelieving is he.
مِنْ أَىِّ شَىْءٍ خَلَقَهُۥ
From what substance did He create him?
مِن نُّطْفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ
From a sperm-drop He created him and destined for him;
ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ
Then He eased the way for him;
ثُمَّ أَمَاتَهُۥ فَأَقْبَرَهُۥ
Then He causes his death and provides a grave for him.
ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ
Then when He wills, He will resurrect him.
كَلَّا لَمَّا يَقْضِ مَآ أَمَرَهُۥ
No! Man has not yet accomplished what He commanded him.
فَلْيَنظُرِ ٱلْإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ
Then let mankind look at his food -
أَنَّا صَبَبْنَا ٱلْمَآءَ صَبًّۭا
How We poured down water in torrents,
ثُمَّ شَقَقْنَا ٱلْأَرْضَ شَقًّۭا
Then We broke open the earth, splitting [it with sprouts],
فَأَنۢبَتْنَا فِيهَا حَبًّۭا
And caused to grow within it grain
وَعِنَبًۭا وَقَضْبًۭا
And grapes and herbage
وَزَيْتُونًۭا وَنَخْلًۭا
And olive and palm trees
وَحَدَآئِقَ غُلْبًۭا
And gardens of dense shrubbery
وَفَٰكِهَةًۭ وَأَبًّۭا
And fruit and grass -
مَّتَٰعًۭا لَّكُمْ وَلِأَنْعَٰمِكُمْ
[As] enjoyment for you and your grazing livestock.
فَإِذَا جَآءَتِ ٱلصَّآخَّةُ
But when there comes the Deafening Blast
يَوْمَ يَفِرُّ ٱلْمَرْءُ مِنْ أَخِيهِ
On the Day a man will flee from his brother
وَأُمِّهِۦ وَأَبِيهِ
And his mother and his father
وَصَٰحِبَتِهِۦ وَبَنِيهِ
And his wife and his children,
لِكُلِّ ٱمْرِئٍۢ مِّنْهُمْ يَوْمَئِذٍۢ شَأْنٌۭ يُغْنِيهِ
For every man, that Day, will be a matter adequate for him.
وُجُوهٌۭ يَوْمَئِذٍۢ مُّسْفِرَةٌۭ
[Some] faces, that Day, will be bright -
ضَاحِكَةٌۭ مُّسْتَبْشِرَةٌۭ
Laughing, rejoicing at good news.
وَوُجُوهٌۭ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌۭ
And [other] faces, that Day, will have upon them dust.
تَرْهَقُهَا قَتَرَةٌ
Blackness will cover them.
أُو۟لَٰٓئِكَ هُمُ ٱلْكَفَرَةُ ٱلْفَجَرَةُ
Those are the disbelievers, the wicked ones.
Surah Abasa is a Meccan chapter of 42 ayahs. It reproves turning away from the blind man who came seeking guidance while attending to the wealthy, reminds humanity of its creation from a drop, and describes the Day when every person is preoccupied with themselves.
Recordings of Surah Abasa on JUZZ run from about 2.1 minutes with Saood Ash-Shuraym to about 8 minutes with Mahmoud Ali Al-Banna, based on 47 timed recordings in the catalogue. With 42 ayahs, murattal styles sit at the shorter end and mujawwad or teaching recitations run slower; the player speed setting changes the time too.
Surah Abasa has 42 ayahs.
Surah Abasa is a Meccan surah.
Surah Abasa lies entirely within Juz 30.
Pick a voice, then listen to this surah.
Arabic text: KFGQPC QCF V2 via Quran.com and Uthmani script via AlQuran.Cloud. Translation: Sahih International. Audio: MP3Quran full-surah recordings and EveryAyah. Timing: MP3Quran's official timing API, with Tarteel Whisper for the rest. Hadith references above cite their collection and grading. See Sources & accuracy.
Last updated: 1 September 2026